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English Audio Request

elle3
307 Words / 1 Recordings / 0 Comments
Note to recorder:

natural speed please

This is a very old dream, Frederick the second the emperor Stupor mundi in 1228 left for a crusade and instead of bringing the war in the Holy land he brought the peace
His crusade the sixth was named the crusade of the excommunicated, although it's singular how his vision is still actual today: the peaceful coexistence of religions in the Holy land which displased everyone.
It was already clear at that time that those places are a land of encounter, universal home much more than the expression of a single faith those places are heritage and legacy for all mankind.
In the preamble of the Universal Declaration of Human rights equal and inalienable rights are recognized to all members of the human family, I believe that no other place more than Holy land can be considered home of the whole human family.
To create the conditions for a stable and lasting peace in a such crucial area it is necessary a courageous relentless pursuit of harmony which goes beyond coexistence and tending to symbiosis.
The authentic self is constructed solely by relating with others in their entirety.
From the moment we enter into relationship with the other we can no longer be indifferent to him, it will be difficult to deny him, consider him a no person.
Life is intersubjectivity, dialogue is always based on reciprocity on responsibility, on the acceptance of diversity as an expansions of its own boundaries.
Peace is not a property of one party alone but a property of the relations between parties.
Peace as opposite to victories, belongs to everyone and to everyone is transmitted.
A mature society is not measured by the ability to react to the offense but by how the wound and the pain are elaborated to make them vital spaces thrusters of a coexistence even more human

Recordings

  • spreech ( recorded by David_B ), American (Midwest)

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    This is a very old dream, Frederick the second the emperor Stupor mundi in 1228 left for a crusade and instead of bringing the war in the Holy land he brought the peace
    His crusade the sixth was named the crusade of the excommunicated, although it's singular how his vision is still actual today: the peaceful coexistence of religions in the Holy land which displased everyone.
    It was already clear at that time that those places are a land of encounter, universal home much more than the expression of a single faith those places are heritage and legacy for all mankind.
    In the preamble of the Universal Declaration of Human rights equal and inalienable rights are recognized to all members of the human family, I believe that no other place more than Holy land can be considered home of the whole human family.
    To create the conditions for a stable and lasting peace in a such crucial area it is necessary a courageous relentless pursuit of harmony which goes beyond coexistence and tending to symbiosis.
    The authentic self is constructed solely by relating with others in their entirety.
    From the moment we enter into relationship with the other we can no longer be indifferent to him, it will be difficult to deny him, consider him a no person.
    Life is intersubjectivity, dialogue is always based on reciprocity on responsibility, on the acceptance of diversity as an expansion of its own boundaries.
    Peace is not a property of one party alone but a property of the relations between parties.
    Peace as opposite to victories, belongs to everyone and to everyone is transmitted.
    A mature society is not measured by the ability to react to the offense but by how the wound and the pain are elaborated to make them vital spaces thrusters of a coexistence even more human

Comments

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